What Is Pentecost Sunday?

What Is Pentecost Sunday? Simply put, it is the day we celebrate the first outpouring of God’s Spirit, evidenced by speaking in unknown tongues (languages) in Acts chapter 2. This event occurred 2,000ish years ago, and is still happening today for anyone who repents and seeks to be filled.

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:1-4)

For a deeper understanding, let’s walk back in time 3,500 years to when the children of Israel were in Egyptian bondage. God heard their cries of oppression, and sent Moses to be their deliverer. On the night before they were to leave Egypt, they were told to kill a lamb, and put its blood on the door posts and lintels of each Hebrew family’s home. The death angel was coming through the land as a final plague/punishment upon the wicked Pharaoh of Egypt. Any home who had the LAMB’S BLOOD on the door posts would be spared as the death angel PASSED OVER, not killing the firstborn of that house. This was the very first Jewish holy day, the Feast of Passover.

Fast forward now to Jesus’ broken and bloody body hanging on the cross. The Jewish people had celebrated Passover every year for 1,500ish years. This year was different. This year, the Holy LAMB of God was killed on Passover, once and for all paying humanity’s debt for sin.

The next Jewish holy day is the Feast of Unleavened Bread. It commences the very next day after Passover on the 15th day of the Hebrew month Nisan. In like manner that the yearly celebration of Passover commemorates Jesus’ death, the Feast of Unleavened Bread commemorates the fact that when Jesus was buried, His body did not decay in the grave.

The third Jewish holy day is the Feast of Firstfruits. It occurs on the 16th day of the Hebrew month Nisan. On this holy day, the Jewish people would bring the first of their barley harvest in thanksgiving and anticipation of a good harvest. The Lord accepted these “firstfruits” as a pledge on His part to give a full harvest.

Jesus rose from the dead on the Jewish holy day of Firstfruits. Hence, becoming the first to ever raise from the dead to immortal life. His resurrection is our “pledge” from God that if we are born again according to scripture, and live a holy life, He will also raise us to life eternal.

Fifty days later is the Jewish holy day, the Feast of Weeks. Seven weeks were counted from Firstfruits, and then the feast was celebrated the very next day on the fiftieth day. The Feast of Weeks celebrated the beginning of the summer wheat harvest. It is also often associated with the commemoration of the Law (10 Commandments) being given to Moses on Mt. Sinai. The Feast of Weeks also became known as Pentecost which literally means fifty (50). The Day of Pentecost in Acts 2 happened 50 days after Jesus’ death.

FEAST OF PASSOVER -Jesus was killed as our Passover Lamb of God.

FEAST OF UNLEAVENED BREAD -Jesus’ body did not decay as it laid in the grave, as it was without sin.

FEAST OF FIRSTFRUITS -Jesus rose from the dead on this holy day. He is the firstfruits of the resurrection, and our assurance that God will also raise His Church up to immortal life.

FEAST OF WEEKS -Fifty days after Jesus’ resurrection on Firstfruits, His Holy Spirit was poured out on New Testament believers on what came to be called Pentecost. This is the holiday/holy day we celebrate on Pentecost Sunday. Come experience your own personal Pentecost just like in Acts 2!

*These four Jewish holy days are the Spring Feasts of the Lord. They were fulfilled in every detail by Jesus’ first coming.

*There remain three Fall Feasts: The Feast of Trumpets, The Day of Atonement and The Feast of Tabernacle. One year not to long from now, these four remaining holy days will be fulfilled in just as much detail at Jesus’ second coming.

*You can read about all seven of God’s holy days in Leviticus 23.

“He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” (Revelation 22:20)

Repentance Is A Good Turning Around Place

The road that I live on is the perfect country road for walking. From my house to my oldest son’s is one and a half miles of beautiful rolling hills and scenic pastures. Walking there and back is nearly perfect to practice for a 5K.

I rarely walk that far, though. Exactly one mile from home is my turning around spot. There is a wooden fence that meanders through the low pastures on both sides, and then the road begins its upward elevation until it reaches its highest point.

I follow the road until I reach this point. It is the one mile mark. I’m always tempted to walk further, but then reason sets in. The further I walk, the greater the distance will be to get back home.

A peculiar thing happens as I approach my turning around place. I begin to think how I am going to do it. I’m on a public road, so cars come by every so often. The people who live in the house I’m approaching can also see me if they are outside or looking out a window.

Am I going to walk to the driveway at the top of the hill and sit on the concrete bench for a minute, and then begin my walk back home? Am I going to casually look at the wildflowers on the side of the road, and then turn around? Am I going to bend down and pretend to tie my shoe? Or will I simply turn in an immediate about face and head in the other direction?

It’s funny that I’m more concerned about how I will be perceived to look when I turn around, rather than simply turning around so that I can get home.

Repentance is like this. The word actually means to turn around, or turn away from. At different times in our lives, we find ourselves walking away from our spiritual home. Away from our relationship with God and His people.

The best thing to do would be to simply turn around and go back the way we came. Instead, we spend valuable time and energy being concerned with how we will be perceived as we turn around. Unfortunately, the further we walk in the wrong direction, the longer it will take to get home.

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)

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